Persecution

If you can only send your conservative, pro-life, Christian friends one article to try to convince them to vote for Trump this November, this one is it. Share it far and wide! It comes from Wayne Grudem written for Townhall and it is excellent. We were going to try to compile an article just like this one cataloguing the horrors of a Clinton presidency one by one. Thankfully, Mr. Grudem did all of our work for us. If this does not convince every pro-life conservative Christian to vote Trump in November, I don’t know what will.

Excerpts from Mr. Grudem’s piece are below. If you only read one persuasive article to vote against Hillary Clinton this election season, make sure this is it:

Some of my Christian friends tell me they can’t in good conscience vote for Donald Trump because, when faced with a choice between “the lesser of two evils,” the morally right thing is to choose neither one. They recommend voting for a third-party or write-in candidate.

As a professor who has taught Christian ethics for 39 years, I think their analysis is incorrect. Now that Trump has won the GOP nomination, I think voting for Trump is a morally good choice…

I do not think that voting for Donald Trump is a morally evil choice because there is nothing morally wrong with voting for a flawedcandidate if you think he will do more good for the nation than his opponent. In fact, it is the morally right thing to do…I do not think it is right to call him an “evil candidate.” I think rather he is a good candidate with flaws.

He is egotistical, bombastic, and brash. He often lacks nuance in his statements. Sometimes he blurts out mistaken ideas (such as bombing the families of terrorists) that he later must abandon. He insults people. He can be vindictive when people attack him. He has been slow to disown and rebuke the wrongful words and actions of some angry fringe supporters. He has been married three times and claims to have been unfaithful in his marriages. These are certainly flaws, but I don’t think they are disqualifying flaws in this election.

On the other hand, I think some of the accusations hurled against him are unjustified. His many years of business conduct show that he is not racist or anti-(legal) immigrant or anti-Semitic or misogynistic – I think these are unjust magnifications by a hostile press exaggerating some careless statements he has made. I think he is deeply patriotic and sincerely wants the best for the country. He has been an unusually successful problem solver in business. He has raised remarkable children. Many who have known him personally speak highly of his kindness, thoughtfulness, and generosity. But the main reason I call him “a good candidate with flaws” is that I think most of the policies he supports are those that will do the most good for the nation.

This is key:

If this election is close (which seems likely), then if someone votes for a write-in candidate instead of voting for Trump, this action will directly help Hillary Clinton, because she will need one less vote to win. Therefore the question that Christians should ask is this: Can I in good conscience act in a way that helps a liberal like Hillary Clinton win the presidency?

Under President Obama, a liberal federal government has seized more and more control over our lives. But this can change. This year we have an unusual opportunity to defeat Hillary Clinton and the pro-abortion, pro-gender-confusion, anti-religious liberty, tax-and-spend, big government liberalism that she champions. I believe that defeating that kind of liberalism would be a morally right action. Therefore I feel the force of the words of James: “Whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17).

Some may feel it is easier just to stay away from this messy Trump-Clinton election, and perhaps not even vote. But the teachings of Scripture do not allow us to escape moral responsibility by saying that we decided to do nothing. The prophet Obadiah rebuked the people of the Edom for standing by and doing nothing to help when the Babylonians conquered Jerusalem: “On the day that you stood aloof, on the day that . . . foreigners entered his gates and cast lots for Jerusalem, you were like one of them.” (Obadiah 1:11).

Please read the next section carefully. Grudem goes on to spell out each and every horror story that will happen if Hillary Clinton is allowed to stack the Supreme Court and Federal judiciary. The following is precisely why a vote for Donald Trump is absolutely critical for Catholics and all Christians, in order to preserve our very way of life in our nation:

The nation would no longer be ruled by the people and their elected representatives, but by unelected, unaccountable, activist judges who would dictate from the bench about whatever they were pleased to decree. And there would be nothing in our system of government that anyone could do to stop them…

Abortion

On abortion, a liberal court would probably find the ban on partial-birth abortion to be unconstitutional (it was upheld by only a 5-4 majority in Gonzalez v. Carhart, 2007). In addition, the court could find an absolute “right to abortion” in the Equal Protection Clause of the Constitution and then sweep away with one decision most or all of the restrictions on abortion that pro-life advocates worked for tirelessly over the last 43 years, including ultrasound requirements, waiting periods, parental consent requirements, and prohibitions on non-doctors performing abortions…

Nobody would campaign any more for laws to limit abortions, because any such laws would be unconstitutional. The legislative lobbying work of pro-life advocacy groups would be totally and utterly defeated. (Bold added) Millions of unborn children would continue to die.

Religious liberty 

The current liberal agenda often includes suppressing Christian opposition to its views. So a liberal court would increasingly nullify rights of conscience with respect to forced participation in same-sex marriage ceremonies or expressing moral objections to homosexual conduct. Already Christians are being pushed out of many occupations. Florists, bakers, and professional photographers have had their businesses destroyed by large fines for refusal to contribute their artistic talents to a specific event, a same-sex wedding ceremony to which they had moral objections…

Are my predictions about this kind of loss of religious liberty too grim? The three conservative justices still on the Supreme Court expressed similar concerns just last month. The case concerned a Washington pharmacy that has been owned for 70 years by the Stormans family, who are committed Christians. They will likely now be put out of business by the Washington State Pharmacy Board for refusing to dispense an abortion-causing prescription drug. On June 28, 2016, the Supreme Court refused to hear the Stormans’ appeal, in spite of the strong dissent written by Justice Alito (joined by Roberts and Thomas):

“At issue are Washington State regulations that are likely to make a pharmacist unemployable if he or she objects on religious grounds to dispensing certain prescription medications. . . . . there is much evidence that the impetus for the adoption of the regulations was hostility to pharmacists whose religious beliefs regarding abortion and contraception are out of step with prevailing opinion in the State . . . . If this is a sign of how religious liberty claims will be treated in the years ahead, those who value religious freedom have cause for great concern.” (italics added)

And for those among us who would say “bring on the suffering”:

Persecution2

These incidents show that it is not an exaggeration to say that, under a liberal Supreme Court resulting from Hillary Clinton’s election, Christians would increasingly experience systematic exclusion from hundreds of occupations, with thousands of people losing their jobs. Step-by-step, Christians would increasingly be marginalized to the silent fringes of society. Is withholding a vote from Donald Trump important enough to pay this high a price in loss of freedom?

Some Christians have even hinted to me that “persecution would be good for us.” But the Bible never encourages us to seek persecution or hope for it. We should rather work to prevent such oppression of Christians, just as Jesus taught us to pray, “Lead us not into temptation, but deliver us from evil” (Matthew 6:13). Paul did not encourage us to pray that God would give us bad rulers but good ones who would allow us to live a peaceful life…

Christian schools and colleges

A liberal Supreme Court would also impact education. Christian colleges would likely be found guilty of “discrimination” if they required adherence to the Bible’s standards regarding sexual conduct, or even required affirmation of primary Christian beliefs. Campus ministries like Cru and InterVarsity have already been forced off of many university campuses following the 5-4 Supreme Court decision CLS v. Martinez (2010), which upheld the exclusion of the Christian Legal Society from the campus of Hastings College of Law in San Francisco. And now California’s Equity in Higher Education Act (SB 1146), which recently passed the California state senate and will likely become law, would prohibit Christian colleges from requiring students or employees to hold Christian beliefs or abide by biblical moral standards regarding sexual conduct, and would prohibit colleges from assigning housing based on a student’s biological sex if a student claimed to be transgender. Colleges like Biola and Azusa Pacific could not long survive under those regulations….

Churches

Churches would not be exempt from the impact of a liberal Supreme Court. The court could rule that any school district is allowed to ban churches from renting school buildings on Sundays, an action that could severely hinder the work of small churches and church planting in general. (This was already the ruling of the Second Circuit in the Bronx Household of Faith case regarding New York City public schools.) And some churches in Iowa have now been told that they have to make their bathrooms open to people on the basis of their “gender identity” if the churches are going to be open to the public at all.

Freedom of speech

Freedom of speech would be increasingly restricted in the public square. In 2014, the Supreme Court ruled that prayers of visiting pastors who prayed “in Jesus’ name” when they opened a city council meeting were allowed under the Constitution, but again it was a 5-4 decision (Town of Greece v. Galloway) and all four liberals who wanted to restrict such prayers are still on the court.

Criminalizing dissent 

Another troubling possibility is that liberal activists, once in power, would further entrench themselves by criminalizing much political dissent. We have already seen it happen with the IRS targeting of conservative groups and with some state attorneys general taking steps to prosecute (!) groups who dare to disagree with activists’ claims about the danger of man-made global warming.

“But my conscience won’t let me vote for Donald Trump,” some have told me. But I wonder if their consciences have considered the gravity of these destructive consequences that would come from a Clinton presidency. A vote for Trump would at least be doing something to prevent these things.

The rest of the article goes on to tell us what a Federal Judiciary with Donald Trump as President would look like to contrast the two. Needless to say it is night and day. Please read the rest of this amazing article here: http://townhall.com/columnists/waynegrudem/2016/07/28/why-voting-for-donald-trump-is-a-morally-good-choice-n2199564